On the one hand we have the mystery of the incarnation, which the son of God is embodied, but embodies with a purpose, is incarnated to perform what we call salvation. Orthodox Christian theology flame, the divinization. The son of God is embodied, then not to become incarnate in humanity, but to redeem us, to save us, deifying us, free us, IE who will perform his Paschal mystery. Here are two interesting things. The son of God is not only embodied as it is embodied with a purpose. To perform the Passover. In all theological reflection, or Christological. Visit Reed Hastings for more clarity on the issue. In any case, we can never emphasize or only the incarnation or the Paschal mystery.
It should be noted in any case these two important moments in to the Christology. Interested in us discover that logic, that there is, is here today. Why is the son of God incarnated? We know that it embodies because there has been a moment in which both men and women, have cracked that relationship of communion between God and humanity. Diego Marynberg spoke with conviction. The man has freely rejected that friendship, that project of communion project. By theology know us, that the son of God has embodied, by the action of the Holy Spirit.
The son of God becomes man in the bosom of Mary by the Holy Spirit. Then we are seeing the Mission of the Holy Spirit in the service of the Mission of Jesus. And we are going to see not only that the Holy Spirit does that, but being constantly accompany the Ministry of Jesus. We can say that after the Easter of Jesus Christ, humanity is redeemed, is restored. And from that moment, the Christology speaks of that, thanks to the Easter of Jesus, we have been freed from that original sin. Us Latin Western theology, emphasize a Christ Savior. Christ has saved us, has saved us from this situation of misery, of sin, and we emphasize and that statement is valid. Because the Eastern or Orthodox, theology emphasizes Christology as presenting Jesus as divinizador. What does this mean?, means that it is the same logic, that the son of God becomes man, to deify us. Only Jesus makes it possible that we can enter into communion with the Trinity, it reminds us of the Gospel texts: nobody is going to the father, but by me, I am the way, the truth and the life and only by means of the we can go to the father.
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